How the Church has looked upon the relation of faith and science from antiquity to the twenty first century
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Some people argue that it is irrational to believe in God, since his existence cannot be tested empirically. Does this argument make philosophical sense?
A neuroscientist explains why he rejects the radical reductionism that claims to explain away the mind as “nothing but” the motion of matter.
The orderliness, lawfulness, harmony and beauty of the cosmos gives evidence of God.
Prof. Kemp reviews a recent book on how to reconcile traditional Christian teaching about Adam and Eve and Original Sin with the facts about human origins discovered by modern evolutionary biology and genertics.
This article explores two consistent principles that have guided her understanding of the relation of faith and science. This is a sequel to the article “The Faith-Science War Debunked.”
This article explores the 19th-century origins of the myth that the Church has historically been “at war” with modern science. This is the first of a pair of articles: the second is “The Catholic Tradition and Science.”
St. Augustine was fifteen centuries ahead of his time in his thinking on the nature of time.
The Copernican Revolution was not what you think.
The real roots of science lie in wonder at the beauty of the cosmos, which also the cure to reductionism ideology.
The great theologian and saint saw clearly why true relgion has nothing to fear from the discoveries of modern science.
Many peculiar myths about religion circulate among scientists.
